Gel transfer, graphite, paint, mixed media on stretched canvas
the work is structured through translucent layering and iconographic palimpsest. A faded Barbie doll—already an emptied symbol of femininity—floats over a chalk-rendered figure derived from Russian Orthodox iconography of the nursing Madonna. This tradition historically sanctifies breastfeeding as divine nourishment, a visual theology of care, sacrifice, and continuity. By replacing Mary with Barbie and Christ with Baby Yoda, the work collapses sacred lineage into pop-cultural mutation.
The substitution is not ironic—it is diagnostic.
Crucially, the artist inserts photographic transfers of her own breast actively holding the toy, collapsing representation into lived labor. This gesture refuses metaphor alone. Breastfeeding here is not symbolic—it is physiological, draining, time-bound, and real. The mother’s body becomes the literal power source sustaining something that does not fully belong to her. This reframes maternity not as sanctified purity, but as energetic extraction.
Barbie, the hyper-commercialized female body, becomes the mother of a non-human, intellectual-property child. Baby Yoda (Grogu), a corporate relic engineered for emotional attachment, replaces Christ—the Logos, the Word made flesh. Meaning is no longer salvific; it is franchised. Devotion has been rerouted through fandom, nostalgia, and monetized cuteness.
The chalk medium reinforces this fragility. Chalk evokes impermanence, erasure, and instructional diagrams—suggesting that maternal knowledge is both foundational and constantly wiped clean. Unlike oil paint or digital polish, chalk refuses durability. It can be smudged, diminished, erased—much like maternal labor itself within cultural memory.
The inclusion of an old computer as a “charging station” is central. It establishes a direct analogy between lactation and obsolete technology: both are expected to function endlessly, silently, and without upgrade. The computer is outdated yet still demanded to perform—mirroring how maternal bodies are treated as infinitely renewable resources despite depletion. The visual language suggests a closed loop of exhaustion: nourishment flows outward, recognition does not return.



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